Search
Close this search box.

Who speaks for the People? the Chiefs, Churches or Civil Society organisations?

http://spyghana.com/ghana-general-news/regional-news/trouble-brews-in-la-over-compromise-on-homowo-traditions/
this piece about how burial of President Mills has further eroded our traditions with Accra being the capital city, but is shows how multiple layers of authority and representation play havoc with our system of traditional governance.
who speaks for Ga people is suddenly an issue. there are several who would rather not talk about it but continue to suggest that the chiefs of Accra do not necessarily speak for each other and certainly do not speak for the entire people. Political parties definitely have their constituency and more importantly the government in power that appoints administrative officials can interfere in several ways in our traditional norms.
civil society groups have also started exerting some influences of sorts, if only through press conferences and protests on a variety of issues; the church also influence and speak for the people.
the problem is that if our different hierarchies each have direct contact with government at whatever level within an urbanised context of Accra, the traditional authority will be further eroded.
If we make allowances for Homowo because it clashes with a national event, we must realise that a precedent has been set and that we may some time in the future be asked to postpone the events all together in the name another event. But there is a wider issue, can we afford not to police the ban on drumming, shall we be negotiating around this in the future?
what is evident is that with the independence and republic of Ghana and the fact that Accra has as much as 17% of the population, things will never be the same again for our traditional authorities. Perhaps that time for re-ordaining these hierarchies has come and the time from reorganising Accra in to the Republic of Accra that our forefathers fought is what we should be considering with a balance of power shared equally amongst the political representation, the traditional authorities, the civil society organisations and even the churches. Indeed a much broader republic of interest groups may even be more appropriate in keep the sanity of the capital city and show case it to the rest of the world
The fact of now is that very few of us take part in the public activities of the traditional authorities which does not mean that we have abandoned our customs and rites, the fact is also that their authority on the people has weaned and because of past inefficiencies in the system, they have not been able to be effective in their representation to the extent that they are almost becoming irrelevant.

Leave a Reply

Search
SHARE
RELATED POSTS

AUTHOR

SIGN UP

The Matters Arising blog is a collection of thought-provoking, thought-leadership pieces sprinkled with some blue-sky thinking on pertinent issues affecting African communities both in the diaspora and at home. It includes articles on culture, politics, social and economic advancement, diversity and inclusion, community cohesion topics. It is also a repository of the political history of Ghana, traditions of the Gadagme people of Ghana, and the Pan-African politics of Kwame Nkrumah. Read, enjoy, like, share, and join!

JOIN THE MAILING LIST

Privacy Policy

BREIS  is a dynamic rap artist of Nigerian heritage based in South London. He’s a remarkable live performer who has performed worldwide with his fusion of Hip Hop, Jazz and Afrobeat rhythms.

When visitors leave messages on the site we collect the data shown in the contact  form, and also the visitor’s IP address and browser user agent string to help spam detection.

An anonymized string created from your email address (also called a hash) may be provided to the Gravatar service to see if you are using it. The Gravatar service privacy policy is available here: https://automattic.com/privacy/. After approval of your comment, your profile picture is visible to the public in the context of your comment.

Cookies

If you leave a message on our site you may opt-in to saving your name, email address and website in cookies. These are for your convenience so that you do not have to fill in your details again when you leave another message. These cookies will last for one year.

Articles on this site may include embedded content (e.g. videos, images, articles, etc.). Embedded content from other websites behaves in the exact same way as if the visitor has visited the other website.

These websites may collect data about you, use cookies, embed additional third-party tracking, and monitor your interaction with that embedded content, including tracking your interaction with the embedded content if you have an account and are logged in to that website.

How long we retain your data

If you leave a message, the message and its metadata are retained indefinitely. This is so we can recognize and approve any follow-up message automatically instead of holding them in a moderation queue.

For users that register on our mailing list (if any), we also store the personal information they provide in their user profile. All users can see, edit, or delete their personal information at any time (except they cannot change their username). Website administrators can also see and edit that information.

If you have an account on this site, or have left messages, you can request to receive an exported file of the personal data we hold about you, including any data you have provided to us. You can also request that we erase any personal data we hold about you. This does not include any data we are obliged to keep for administrative, legal, or security purposes.

Visitor messages may be checked through an automated spam detection service.

Inquiry Form